An outbreak of fatal dancing fits among members of the same community, men suddenly gripped by the sickening fear of losing their genital organs, and teenagers having mysterious symptoms after watching an episode of their favorite TV series \u2014 these are all instances of what we often refer to as \u201cmass hysteria.\u201d
overhead shot of crowd
What is mass hysteria, and how does it manifest? We investigate.
\u201cThey danced together, ceaselessly, for hours or days, and in wild delirium, the dancers collapsed and fell to the ground exhausted, groaning and sighing as if in the agonies of death. When recuperated, they [\u2026] resumed their convulsive movements.\u201d<\/p>\r\n\r\n\r\n\r\n
This is a description of the epidemic of \u201cdancing plague\u201d or \u201cdancing mania\u201d as given by Benjamin Lee Gordon in Medieval and Renaissance Medicine.<\/p>\r\n\r\n\r\n\r\n
These events were spontaneous outbursts of uncontrollable dancing motions that gripped people in communities across Europe in the Middle Ages.<\/p>\r\n\r\n\r\n\r\n
Those affected would often reportedly be unable to stop dancing until they were so worn out and exhausted that they died. These events are typically cited as some of the first known instances of what would come to be referred to as \u201cmass hysteria.\u201d<\/p>\r\n\r\n\r\n\r\n
Mass hysteria is a phrase that is used so often and so imprecisely to refer to anything from giving in to fashion fads to participating in riots and raves that it has become something of a fluid concept, synonymous with anything with a negative connotation that involves the participation of a large group of people.<\/p>\r\n\r\n\r\n\r\n
However, though sometimes contested as a useful, valid concept, mass hysteria \u2014 in its more restrictive sense \u2014 lives at the intersection of psychology and sociology.<\/p>\r\n\r\n\r\n\r\n
As such, it has received some rigorous attention from specialists over the years.<\/p>\r\n\r\n\r\n\r\n
What is mass hysteria?
In order to provide a clearer definition of mass hysteria, to outline it as an event of potential clinical interest, and to distance it from any unduly negative connotations, researchers have actually advised referring to the phenomenon as \u201ccollective obsessional behavior.\u201d<\/p>\r\n\r\n\r\n\r\n
Specialists who have taken an interest in this phenomenon say that it is a type of \u201cpsychogenic illness\u201d \u2014 that is, a condition that begins in the mind, rather than in the body. Physiological symptoms, however, are often not illusory but very much real.<\/p>\r\n\r\n\r\n\r\n
Mass hysteria is also described as a \u201cconversion disorder,\u201d in which a person has physiological symptoms affecting the nervous system in the absence of a physical cause of illness, and which may appear in reaction to psychological distress.<\/p>\r\n\r\n\r\n\r\n
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Because mass hysteria, or collective obsessional behavior, can take so many different forms, it is very difficult to provide a clear definition for it, or to characterize it with confidence.<\/p>\r\n\r\n\r\n\r\n
In a seminal article he published on this topic, Prof. Simon Wessley \u2014 from King\u2019s College London in the United Kingdom \u2014 also notes that mass hysteria has been used to describe such \u201c[a] wide variety of crazes, panics, and abnormal group beliefs\u201d that defining it is particularly tricky.<\/p>\r\n\r\n\r\n\r\n
Still, he suggests that in characterizing a phenomenon as an instance of mass hysteria, we should aim to guide ourselves by five principles:<\/p>\r\n\r\n\r\n\r\n
that \u201cit is an outbreak of abnormal illness behavior that cannot be explained by physical disease\u201d
that \u201cit affects people who would not normally behave in this fashion\u201d
that \u201cit excludes symptoms deliberately provoked in groups gathered for that purpose,\u201d such as when someone intentionally gathers a group of people and convinces them that they are collectively experiencing a psychological or physiological symptom
that \u201cit excludes collective manifestations used to obtain a state of satisfaction unavailable singly, such as fads, crazes, and riots\u201d
that \u201cthe link between the [individuals experiencing collective obsessional behavior] must not be coincidental,\u201d meaning, for instance, that they are all part of the same close-knit community
Prof. Wessley also believes that mass hysteria should not be confused with \u201cmoral panic.\u201d This is a sociological concept that refers to the phenomenon of masses of people becoming distressed about a perceived \u2014 usually unreal or exaggerated \u2014 threat portrayed in catastrophizing terms by the media.<\/p>\r\n\r\n\r\n\r\n
Different types of mass hysteria?
In his article, Prof. Wessley goes even further, arguing that \u2014 based on the instances of mass hysteria documented in specialized literature \u2014 this phenomenon actually refers to two \u201csyndromes\u201d with somewhat different characteristics.<\/p>\r\n\r\n\r\n\r\n
He calls these two types of collective obsessional behavior \u201cmass anxiety hysteria\u201d and \u201cmass motor hysteria.\u201d<\/p>\r\n\r\n\r\n\r\n
The first kind, he says, is marked by physiological symptoms consistent with those experienced in the case of anxiety. These can include: abdominal pain, chest tightness, dizziness, fainting, headaches, hyperventilation, nausea, and heart palpitations.<\/p>\r\n\r\n\r\n\r\n
The second kind of mass hysteria, on the other hand, is characterized by seizure-like events (pseudoseizures), apparent partial paralysis (pseudoparesis), or other symptoms that alter a person\u2019s motor function in a specific way.<\/p>\r\n\r\n\r\n\r\n
Are women most affected?
Medical sociologist Robert Bartholomew has reviewed some of the most prominent cases of mass hysteria in his book Little Green Men, Meowing Nuns and Head-Hunting Panics.<\/p>\r\n\r\n\r\n\r\n
woman with broken mirror
Are women more likely to be affected by collective obsessional behavior?
His research seems to indicate one thing: that instances of mass hysteria are most prominently experienced by groups of women.<\/p>\r\n\r\n\r\n\r\n
But why would that be the case? And does it mean that women are somehow \u201chardwired\u201d to fall prey to such mass \u201cepidemics?\u201d Some researchers argue that women may be more exposed to collective obsessional behavior because they are typically exposed to more stressful situations.<\/p>\r\n\r\n\r\n\r\n
Physical symptoms of disease could provide a nonconfrontational way out of an overwhelming situation. Bartholomew notes, for example, that in a stressful or even abusive work context, mass hysteria and its accompanying symptoms can provide a means of putting up resistance and forging a way out.<\/p>\r\n\r\n\r\n\r\n
Similarly, Christian Hempelmann \u2014 from Texas A&M University-Commerce \u2014 who has taken an interest in mass hysteria, suggests that these group manifestations are effective and nonconfrontational.<\/p>\r\n\r\n\r\n\r\n
\u201cThe way [\u2026] to get out of [an oppressive situation] is to show symptoms of disease and to be allowed not to have to endure the situation any longer,\u201d he believes.<\/p>\r\n\r\n\r\n\r\n
However, the word \u201chysteria\u201d itself is fraught with problems and has a \u201cbumpy,\u201d highly controversial history. It is derived from the Greek word \u201chystera,\u201d meaning \u201cuterus,\u201d thereby attaching the condition specifically to women.<\/p>\r\n\r\n\r\n\r\n
Uses of the word have historically been so imprecise, and the term has gained such negative connotations \u2014 used to describe any violent outburst of emotion \u2014 that it was \u201cretired\u201d by the American Psychiatric Association in 1952.<\/p>\r\n\r\n\r\n\r\n
\u201cHysteria\u201d is no longer used to describe any existent psychological condition, and more specific terms are instead employed to refer to a wide range of conditions that fell, in the past, under the large umbrella of this name.<\/p>\r\n\r\n\r\n\r\n
As a consequence of this, any claims that mass hysteria could be a phenomenon that applies most prominently to women becomes questionable, especially considering the heterogeneous nature of such events and how difficult it is to categorize them.<\/p>\r\n\r\n\r\n\r\n
Recent instances of mass hysteria
Though occurrences of mass hysteria have been documented throughout history, they do not seem to have become less common with the passage of time and the advent of technology that supports the rapid flux of information.<\/p>\r\n\r\n\r\n\r\n
A number of intriguing events involving collective experiences of psychological and physiological symptoms have been referred to as instances of mass hysteria over the past 50 years or so. And some of the most recent occurrences have even been tied to the perils of social media.<\/p>\r\n\r\n\r\n\r\n
Laughter epidemics and penis panics
In 1962, in a village in Tanganyika \u2014 now Tanzania \u2014 a girl at a boarding school suddenly started laughing\u2026and was unable to stop. Her laughing fit quickly produced a \u201claughing epidemic\u201d among her schoolmates, which became of such magnitude that the school had to be shut down.<\/p>\r\n\r\n\r\n\r\n
children laughing
A \u2018laughing epidemic\u2019 that started in a school in 1962 \u2018eventually spread to the larger population.\u2019
Upon sending all the girls home, the epidemic spread to the wider community, and it only began to fade after 2 years from the start of the outbreak.<\/p>\r\n\r\n\r\n\r\n
Notoriously, in Singapore in 1967, hundreds of men became convinced that eating pork meat taken from a series of vaccinated pigs would lead to penis shrinkage or disappearance, and potentially death.<\/p>\r\n\r\n\r\n\r\n
This \u201cpenis panic,\u201d or \u201ckoro,\u201d required a concerted effort from the country\u2019s government to educate the male population about their genital organs to convince them that their conviction was not, and could not, be true.<\/p>\r\n\r\n\r\n\r\n
In autumn 2001, children in elementary and middle schools across the United States experienced a strange symptom: their skin would break out in rashes, but only while they were in school. At home, their symptoms would promptly disappear.<\/p>\r\n\r\n\r\n\r\n
In the media, this phenomenon was linked to the impact of the tragic events of September 11, and the children\u2019s symptoms were taken as a mass psychosomatic reaction to the feelings associated with trauma that permeated the U.S. at the time.<\/p>\r\n\r\n\r\n\r\n
The impact of mass media and social media?
More recently, in 2006, teenagers in Portugal started to present to hospital with dizziness, rashes, and breathing difficulties.<\/p>\r\n\r\n\r\n\r\n
phone illustrating social media concept
Nowadays, social media may contribute to the spread of collective obsessional behavior.
After the doctors could find no physical cause for these symptoms, some investigative work found an intriguing parallel: these were the same symptoms that were experienced by a character in a popular soap opera for young people, Strawberries With Sugar (Morangos com A\u00e7\u00facar, in Portugese).<\/p>\r\n\r\n\r\n\r\n
This is why the phenomenon came to be known as the \u201cstrawberries with sugar virus.\u201d<\/p>\r\n\r\n\r\n\r\n
Finally, the most fresh instance of alleged mass hysteria took place as recently as 2012, when teenage girls from the small town of LeRoy, NY, started to exhibit symptoms similar to those seen in Tourette\u2019s syndrome \u2014 such as uncontrollable jerks of the limbs and verbal outbreaks \u2014 though the doctors were unable to find a clear cause for them.<\/p>\r\n\r\n\r\n\r\n
This epidemic started when a girl posted a video of herself on YouTube, in which she documented an episode of such symptoms. Until recently, this girl had shown no sign of Tourette\u2019s.<\/p>\r\n\r\n\r\n\r\n
The video went viral, and many more teenage girls started to display the same symptoms. A teenage boy and a 36-year-old woman were also \u201cinfected.\u201d<\/p>\r\n\r\n\r\n\r\n
When the woman explained that she started having these symptoms after she learned of the girl\u2019s story on Facebook, this led to speculation about social media\u2019s potential role in advancing mass hysteria in the present day.<\/p>\r\n\r\n\r\n\r\n
So, is mass hysteria an epidemic of the mind, leading to symptoms in the body, which is spread via social contact? This question is still under debate, but if it is so, the advent of social media is a likely vehicle for the spread of such \u201cviruses.\u201d<\/p>\r\n\r\n\r\n\r\n
In any case, instances of reported mass hysteria do highlight one consideration: that it is just as important to preserve our inner well-being as it is to look after our physical health.<\/p>\r\n\r\n\r\n\r\n
And the messages we ingest \u2014 through what we read, watch, or hear \u2014 may affect our well-being in unsuspected ways.<\/p>\r\n\r\n
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